श्री राम स्तुति

श्री राम की कथा अमृत है । मुक्तिदायिनी है । ऋषियों ने लिखी और कवियों ने गायी है । यहाँ श्री राम की स्तुति है । श्रद्धा के सुमन हैं जो कि बटोरे गए हैं अध्यात्म रामायण से । राम की महिमा में - राम की स्तुति में । कुल ग्यारह श्लोक । अति सुंदर हैं और राम भक्तों को अवश्य पसंद आएँगे ।

श्री राम स्तुति - Salutations to Lord Raama / (11)

धर्माधर्मान्परित्यज्य त्वामेव भजतोऽनिशम
सीतया सह ते राम तस्य ह्र्त्सुखमन्दिरम ॥

dharmaadharmaanparityajya tvaameva bhajatonisham
seetayaa saha te raama tasya hritsukhamandiram

अध्यात्मरामायण, अयोध्याकाण्ड (6/55)

Help on Sanskrit Words:

dharma: established order, righteousness
adharma: opposite of dharma
parityajya: leaving fully
tvaameva: to you only
bhajatonisham: worshipping incessantly
seetayaa saha: with seeta
hritsukhamandiram: the pleasing temple of heart

Commentary:

The Lord Raama, along with Seeta, occupies the pleasing temple in the form of the heart of His devotee, who, leaving aside all concerns for right or wrong, worships Him with unbroken dedication.

श्री राम स्तुति - Salutations to Lord Raama / (10)

नामोऽस्तु जगतां नाथ नमस्ते भक्ति भावन ।
नमः कारुणिकानन्त रामचन्द्र नामोस्तु ते ।।


namostu jagataama naatha namaste bhakti bhaavan
namah kaarunikaananta raamachandra namostu te

अध्यात्मरामायण, बालकाण्ड (7/44)


Help on Sanskrit Words:
namostu: salutations and praise
jagataama: of the world
naatha: Lord
namaste: salutations
bhakti: devotion
bhaavan: the objective of
namah: salutations
karuneekaananta: full of compassion and with no limits

Commentary:
Salutatations and praise be to the Lord of the world. Salutations be to the very objective or goal of devotion. Salutations and praise be to Raama, the Lord Who shines like moon in the dark skies and Who is full of compassion for His devotees and His is an endless existence in time and space.

श्री राम स्तुति - Salutations to Lord Raama / (9)

नामोऽस्तु रामाय सशक्तिकाय
नीलोत्पलश्यामलकोमलाय ।
किरीटहाराङ्गदभूषणाय
सिंहासनस्थाय महाप्रभाय ॥

namostu raamaaya sashaktikaaya
neelotpalashyaamalakomalaaya

kireetahaaraangadabhooshanaaya
singhaasanasthaaya mahaaprabhaaya

अध्यात्मरामायण, युद्धकाण्ड (15/51)

Help on Sanskrit Words:

nama: salutation
stu: be praised
sashaktikaaya: with the creative energy
neela: blue
utpala: lotus
shyaamala: dark cloud colour
komala: soft
kireeta: diadem
haara: garland
angad: bracelet on the upper arm
Bhooshana: adorning
singhaanastha: sitting on the throne
mahaa: great
prabhaa: light

Commentary:

Salutations and praise be to Lord Raama with His Creative Energy Seetaa. The Lord looks to be having a soft body giving blue lotus like feel and His complexion resembles dark clouds. The Lord is wearing a diadem, a garland and upper arm bracelets and as the Lord is seated on His throne with Seeta, His presence is exuding supreme glow.

श्री राम स्तुति - Salutations to Lord Raama / (8)

लसचन्द्रकोटिप्रकाशादिपीठे
समासीनमङके समाधाय सीताम ।

स्फुरद्धेमवर्णां तडित्पुञ्जभासं
भजे रामचंद्रं निवृत्तार्तितंद्र्म ॥

lasachandrakotiprakaashaadipeethe

samaaseenamanke samaadhaaya seetaam

sphuraddhemavarnaam taditpunjabhaasam

bhaje raamachandram nivrittartitandram

अध्यात्मरामायण, युद्धकाण्ड (13/32)

Help on Sanskrit Words:

lasa: shine
chandra: moon
koti: crore, many (figurative)
prakaasha: light
aaadi: point of beginning
peetha: place of sitting, throne
samaaseena: sitting at the same level
anka: side of the body, near the heart
samaadhaaya: settled near
sphura: shine forth
hema: gold
varna: complexion
tadita: lightening
punja: in multitude but grouped together
bhaasa: to appear as or like
bhaja: to revere
nivritta: to disengage
aarta: in sorrow
tandra: sleepiness, forgetfulness

Commentary:

The Lord Rama is sitting on the throne that is shining like a multitude of moons, and, which is, as if the beginning point of this creation, and the Lord is having His Creative Energy Seeta sitting closely beside Him. Sitting beside the Lord, Seeta, because of her golden complexion, looks as if a number of lightening streaks have got together, and, I offer my reverence to that Lord Rama Who by such a wonderful display of His glorious vision as described above dispels sorrow and eliminates sufferings of the people who have forgotten their true nature.

श्री राम स्तुति - Salutations to Lord Raama / (7)

मायातीतं माधवमाद्यं जगदादिं
मानातीतं मोहविनाशम मुनिवन्द्यम ।
योगिध्येयं योगविधानं परिपूर्णं
वन्दे रामं रञ्जितलोकं रमणीयं ॥

maayaateetam maadhavmaadyam jagdaadim
maanaateetam mohvinaasham munivandyam

yogeedhyeyam yogavidhaanam parimoornam
vande raamam ranjitlokam ramneeyam

अध्यात्मरामायण, युद्धकाण्ड (13/12)

Help on Sanskrit Words:

maayaateetam: beyond maayaa
maadhava: consort of laxmi
aadyam: chief, first, anscient
jagat: world
aadi: beginning
maayaa: the power that makes world appear as real
maanaateetam: beyond the means of proof
moha: delusion of mind making one believe the world to be real, attachment
vinaash: destruction
muni: sage
vandya: venerable
dhyeyam: objective
vidhaana: precept
paripoornam: complete in all respects
vande: pay respect to (you)
ranjit: delighted
lokam: world
ramaneeya: charming


Commentary:

I salute to the charming Lord Raama Whose presence makes the world filled with delight, and, the One Who is beyond the play of Maayaa, Who is the consort of Laxmi, Who is the first among all, in Whom the world has its beginning, the One Who is beyond the measures of proof, the One Who destroys one's delusion or attachement to the world, the One who is venerated by the sages, the One Who is the object of the penances performed by the ascetics, the One Who is the preceptor of the Yoga and the One Who is complete in all respects.

श्री राम स्तुति - Salutations to Lord Raama / (6)

प्रकृतिं पुरुषं कालं व्यक्ताव्यक्तस्वरूपिणम ।
यं जानन्ति मुनिश्रेष्ठास्तस्मै रामाय ते नमः ॥


prakritim purushham kaalam vyaktaavyaktswaroopinam
yam jaananti munishreshhthaastasmai raamaaya te namah

अध्यात्मरामायण, युद्धकाण्ड (8/39)


Help on Sanskrit Words:

prakriti: natutre, fundamental form
purushh: brahaman, supreme spirit, universal soul
kaalah: time
vyakta: manifest
avyakta: unmanifest
swaroop: one's own self/form
yam: to whom
jananti: know
munih: sage
shreshhtha: most excellent, highest, superior
namah: pay obeisance to



Commentary:

To Him Who is recognized or known as One and the Same as the Nature (or the Fundamental Form or The Inanimate) and the Universal Soul, and also, the Time with the Manifest and Unmanifest Universe, Whom the highest of the sages only know as being such, let there be obeisances to That Raama, the very embodiment of the Brahman.